Mametz Wood article for Kwefeldein Magazine.

This is the article for the German magazine Kwerfeldein, which they kindly translated from English for me. If your German is better than mine, you can read it here. 

·      Late -flowering dog-rose spray let fly like bowyer's ash,

                    disturbed for the movement

                    for the pressing forward, bodies in the bower

                   where adolescence walks the shrieking wood.

I came to landscape photography from a background as a street photographer. Back in the day my heroes were Josef Koudelka and Cartier-Bresson. So I approach landscape from a similar perspective, that there's no point in making photos unless we have something to say in them, what we might generically and perhaps lazily call the ’meaning’ of the photograph.

And so till midnight and into the ebb-time when the spirit slips lightly from sick men and when it's like no-mans-land between yesterday and tomorrow and material things are but barely integrated and loosely tacked together.

If there were one criticism I'd make of much of contemporary landscape photography it's that it has nothing to say beyond describing how it was seen by the photographer. That, in part, is why I describe myself as a conceptual landscape photographer. It's important to base my work around ideas, both because I need to understand them in order to clearly communicate them and, also, so that I can delve into areas that I don't fully understand. There's little challenge as artists simply following what we already know. And there's little interest for the viewer without that element of ambiguity that not fully knowing can reveal. Sometimes it pays to be honest with ourselves, it can reap artistic dividends and be a more fulfilling creative experience.

I also love literature. In fact, I've been known to describe the way I develop my concepts as similar to that of a creative writer. If you ever want to understand what you're trying to say in your photographs, then write about it. Writing is the art of deciding both what you think and what you don't or even cannot know.

One of my greatest influences is the poetry book ’The Remains of Elmet’ by Ted Hughes with photography by Fay Goodwin. Whilst Goodwin’s photos are undeniably beautiful they should perhaps be better described as illustrations. They don't seek to be relevant to the poems other than by showing where they were written about. Yet there's a lot more depth to the poems than simply being a description of a place. If we seek to be more of an artist than an illustrator we need that process to be a two-way interaction. The resulting images need to ’feed’ off the poems, to find inspiration and expression from what they say.

·      as to this hour

      when unicorns break cover

      and come down

      and foxes flee, whose warrens know the shock,

      and birds complain in flight - for their nests fall like stars

      and all their airy world gone crazed

      and the whole woodland rocks where these break their horns.

·      A whole unlovely order this night would transubstantiate, lend some grace to.

I suppose Mametz Wood is a culmination of all these influences: photographs that try to say something other than simply being descriptive, the poetry element (and titles) provided by David Jones, from his long modernist poem ’In Parenthesis’ written about his experiences in the trenches of the First World War.

·      Dead-calm for this Sargasso dank, and for the creeping things. You can hear the silence of it.

Mametz Wood was in many ways a typically futile battle in a futile and pointless war (Is there another sort?). With great loss of life this one mile square woodland was taken by the British, a week later the Germans retook it. What is unique about it was that there were a remarkable number of poets, writers and artists in attendance. For the English-speaking world it has come to symbolise the tragedy of the wider war.

One of the poets who was there was David Jones, a private not an officer, unlike so many of the others. Jones grew up in London, but was of Welsh decent and his poem ’In Parenthesis’ embraces many influences from ancient Welsh literature and folklore. (I am also from Wales.) Mixing these myths and legends together with the reality of the first industrialised war generates what we in the modern era would describe as ’magic realism’.

·      You can't see anything but sheen on drifting particles and you move forward in your private bright cloud like one assumed who is borne up by an exterior volition.

I strongly believe that photography cannot only embrace imagination, but I've also sought to find that magic realist element in the photographs I've made here. I've used double exposures to disrupt reality (the purely descriptive part of photography) and also to introduce complexity, ambiguity and layers of meaning. By which I mean that each layer of exposure should in itself have meaning, and in the way they interact should reveal something more.

·      But sweet sister death has gone debauched today and stalks on this high ground with strumpet confidence, makes no coy veiling of her appetite but leers from you to me with all her parts discovered.

·      His eyes set on the hollow night beyond.

These photographs are dark, both literally and metaphorically, there’s no disguising the tragedy of what happened. But then I'm also interested in challenging the notion that visual art should be always uplifting and cheerful. Art to my mind can, and should, explore all the facets of our lives. Although the war was in many ways industrialised and mechanized, in this battle, by the time the soldiers began fighting within the tight confines of the wood it was dark and much of the fighting was (terrifyingly) hand-to-hand and using bayonets.

·      Like an home-reared animal in a quiet nook, before his day came... before entering into the prison of earth.

Part of my inspiration for the project was how the horror of war changes our perceptions of what is around us. The way those with a traumatized mind might see from the corner of their eyes those things that could bring back fraught memories. One of the key features of what was then known as shell shock and is now more commonly known as Post Traumatic Stress Disorder is the constant reliving of the events that led to the psychological trauma. I am also a recovered victim of PTSD, and this brings a greater insight into the work.

·      Suffer with us this metamorphosis.

David Jones survived the battle (he was shot in the leg and sent home), but he was deeply traumatized by the events he witnessed. He suffered two mental breakdowns after the war, and didn't complete In Parenthesis until 1937.

·      You drop apprehensively - the sun gone out,

                     strange airs smite your body

and muck rains straight from heaven.

·      Your fair natures will be so disguised that the aspect of his eyes will pry like deep-sea horrors divers see.

By then the world faced another tragic war, and perhaps the mood of the world at the time wasn't ready for this particular telling. For that reason it has long been a forgotten, overlooked work. David Jones, incidentally, went on to be far better known as a painter having studied under Eric Gill and for some time living in Gill's early version of an artists’ commune deep in the countryside of the Black Mountains of Wales.

There's an intimacy with the landscape in Jones' poetry, born both of the tight confines of Mametz Wood and as a eulogy to what was lost, it often becomes a metaphor for the tragedy that befell so many there. Yet it also comes to symbolise hope, that despite everything this is but a small part of the wider history of a place and of us.

·      Fear will so condition you that you each will pale for the other, and in one another you will hate your own flesh.

·      When the quiet came again with the sudden cessation – in the tensioned silence afterwards you couldn’t find a rag of them.

·      In the regions of air above the trajectory zone, the birds chattering heard for all the drum-fire counter the malice of the engines

He took comfort in the great sweep of history, that despite this being one of the greatest tragedies to befall mankind, that battles have occurred throughout the our history and yet somehow we (at least as societies) come through it and survive. Maybe in some lucky cases even flourish. It's the ’magic’ element of magic realism in my photos (and Jones’ poetry) that I hope gives small glimmers of hope, of the unquenchable imagination of the human mind. Because we humans are greater than war.

·      So many without memento

                    beneath the tumuli on the high hills

                    and under the harvest places.

New directions: Cwm Blaen Taf Fechen.

Cwm Blaen Taf Fechen is my new long term project. If you don't know the area it's the valley immediately below the peaks of the Brecon Beacons above the Neuadd Reservoirs. After the tight, claustrophobic confines of ’Mametz Wood’ it feels vast and empty, it is a wind-blasted wilderness and I'm finding freedom there.

It's an area I know well; I visited it frequently many years ago for what was probably my first ’proper’ series, the Islands Project. This, though, will be different.

I learnt many things from Mametz, not least the limitations of social media - how dare I share art that's dark, difficult and metaphorical. Art has no more reason to be uplifting and cheerful than TV should always be Downton Abbey.

So I'm thinking yet again of changing my relationship with social media; people there, for the most part, don't want to be challenged, it's leisure time and they'd prefer cat videos thank you very much. I'm not yet sure how this will pan out, but you can expect more posts to be in the form of blogs and less of them.

The second, and perhaps more pertinent thing, I learned from Mametz was the value of photographing a small area, repeatedly over a long period of time. It's not exactly the first time I've approached my work like that, but it was perhaps the first time it really sank in -just how valuable it is to an artist.

Also, if we listen to the advice of Mike Jackson

 and Chris Tancock who are in my humble estimation both producing ground breaking work in landscape photography (if you'll forgive the pun), then long term devotion to a place is the way forward for the more serious landscape artist.

I'm disinterested in the ’low hanging fruit’ of new locations that barely scratch the surface. They tell me nothing about the place, the photographer or the way we interact with our surroundings.

If we stop to think about how many (perhaps the majority) of us first became interested in landscape photography - by recording the places we've visited or hiked past - then perhaps it's unsurprising that so few stop to question this approach. It feels entirely natural, organic and of course easy.

Yet what if there was a way to not only improve the depth and originality of our photography, but also find it more satisfying? For that to happen we have to question our assumptions and ourselves. It won't be found on the ’well trodden path’. Art has the potential to tell us something about ourselves, those tiny insights can be a great nourishment to the mind, something no end of pretty sunsets can ever hope to accomplish.

Cwm Blaen Taf Fechen is (for now at least) conceptually free. That's a major challenge to someone who's worked for many years within the bountiful confines of conceptual ideas. I'm going there without preconceptions, ideas or external motivations, but to explore through the artistic space of not knowing. Of course, you'd be right to say that is, in itself a concept! It's something I feel I need after 13 months of exploring the psychological trauma of war and it is something I need to do for the furtherance of myself as a landscape artist.

The artist and writer Emma Coker in Tactics for Not knowing: Preparing for the Unexpected (2013), wrote

‘Artistic practice recognises the practice of not knowing, less as the preliminary state (of ignorance) preceding knowledge, but as a field of desirable indeterminacy within which to work. Not knowing is an active space within practice, wherein an artist hopes for an encounter with something new or unfamiliar, unrecognisable or unknown’.

(Emma Bolland has written a great piece on this.)

One of the difficulties with finding that “field of desirable indeterminacy” is breaking down the barriers of received perception. Breaking out of the way of seeing and expressing ourselves through what we've seen, made or been told previously. The feeling freedom of that vast area is one of the hindrances; it's so easy to stride purposefully onwards ignoring the detail of what is there. Repeated visits are the key here, to break that mindset, to get the clichés, assumptions and received wisdoms out of my head.

I've been visiting the area now for about a month, and haven't shared any images because they felt stale, uninspiring and from someone other than myself. Finally I feel I'm starting to find that space where I can start to think afresh, and more critically see afresh.

I've been delving deeply into the art of not knowing and there is light at the end of the tunnel - just barely glimpsed. I've no idea how this will progress (which I should think of as a good thing) it may falter at this one image, it may take a wholly divergent path or I may find images to complement this one. The one thing I do know is that after a month I've barely scratched the surface. So for now, here is my first image from Cwm Blaen Taf Fechen.

A very personal pilgrimage.

Today I'm going for a walk, following a route (to the best of my memory) I last took with my grandfather, up to St Mary’s Vale and over to the Rholben below the Sugar Loaf above Abergavenny.

Walking with my granddad always seemed like saying goodbye, he resented the way old age tricked his mind into believing his body could still achieve when it no longer could. He would complain frequently and recount the achievements of his youth, the ease with which he could reach the peaks. In my hazy memory walking with my granddad is forever autumn, both literally and metaphorically. There was bitter regret in his voice and whining wail of resentment, a proud man looking and sounding pathetic. He struck me once with the metal dog lead when I protested, inconsiderately, that I didn't want to go for a walk.

They were quite distant as grandparents, emotionally reticent, both to my mother and her two sons. Walking became a form of escape from the tight air of that house on North Street. There was always an atmosphere there I could pick up as a child, old, stale, cold. Something haunted that place and it didn't only live in the dark turn in the stairs before the relief of the electric light switch.

So walking became an escape. Even if it was often with a bitter, resentful old man. Old paths have old memories, places aren't immune to imagination. Yet there was always the prospect of returning to the back parlour, warm, and the only room in that echoing house that seemed safe from the chill aura. There would be a heavy, lard-based tea and a nap after the excitement of televised wrestling. The entertainment of Methodists.

Many years later my mother tearfully and far from sober told me the secret. I'd always slept soundly there, at least after a period of vigorous horizontal running had thawed the icy sheets. A diet of exercise, lard and sugar would probably do that for me today. Bed too was an escape, of comfort, especially after confronting the dark turn in the stairs. I could picture the walks in my head and marvel at their beauty in comparison to my home in a dark, coal-stained valley.

I still have that joy for the hills, not the summits my granddad resented, but for the slowly curving angles of the lower slopes, the cool shade of the trees, the constant opening and closing curtain of views. It's little wonder my mother felt the same, despite her polio-afflicted leg. There was more than just freedom and escape; there was life and breath that may have been denied her when my grandmother tried to suffocate her with a pillow. In the bed in which, many years later, I had slept.

When others talk of the landscape having history, or even, more prophetically, memory, you will have to forgive my inclination to find it remote, impersonal. We bestow these things on the countryside, it's not inherent. Except perhaps in deep geological terms, or the hand of man tilling and chopping. Essentially it's Romanticism, a construction, as is mine. The landscape holds no memory, we do.

So today I'm going for a walk, or maybe it's a pilgrimage; to remind myself of the comfort of those hills and why they are the breath of life. As Paul Gaffney might say ’we make our paths by walking’, and our beds to sleep in.

The art of failure.

“I see it as a messing around on upper levels with things that I wanted to make sense of at a deeper level.” Anne Carson, poet.

How do we calibrate success in visual art? It's a strange thing. Do we call a clear, unambiguous clarity success? If so I aspire to failure. The failure to resolve, to conclude, to be direct. Because that is life and art is life, even if life itself is very rarely art.

On art and death.

“This frenzy to be lifelike can only be the mythic denial of our apprehension of death.” Roland Barthes

The last tree - self portrait. From There's Something in the Trees. 

It might surprise you to hear that I consider myself reasonably well adjusted, if a little argumentative! Yet there's a recurring theme in my work that rises as if unbidden from my subconscious, something that I often realise only after the fact and that is the expression of my own mortality. It’s not as if I'm some teenager just getting to grip with the mysteries of existence or, at the other extreme, elderly and facing the imminent prospect of my own demise (or at least I hope not!). I'm just an ordinary middle-aged male with good health, although admittedly with a dreadful smoking habit which no doubt somewhat reinforces those feelings.

When I came across Barthes’ quote in his personal meditation on photography Camera Lucida it set me thinking. It's a typically broad and sweeping statement and yet one that is hard to deny, like so much of the book. I started to ponder the unacknowledged motivations of what is somewhat patronisingly know as ’vernacular photography’ and of course my own work.

My main introduction to the landscape was through my mother, she had a real passion for the outdoors. Despite being a polio victim with one near paralysed leg, she would take my brother and I walking in the hills above her parents’ house in Abergavenny on most weekends. Through the auto-didacticism of Observer manuals and a sort of deep cultural knowledge that seems remote to me now, she could name the plants of the hedgerows and the ways of the countryside far better than I, now at a similar age. She passed away some years ago, and it spurred me to make my first tentative explorations of self-expression through photography. In many ways her passing made me mature, as an artist and a person. Yet she also took some of that simple joy of being in the landscape with her, tempered it if you like. The landscape became both suffused with memory and tinged with sadness.

The last tree. From Memories Dreams and Reflections. 

While for most ’vernacular’ (I hate that word!) photographer’s depictions of the landscape seem to be celebratory, I wonder if the freezing of time and memory is indeed in someway linked to feelings of mortality. It's certainly linked to the fragility of memory, but is that too simple? There's little point in asking because by definition the casual photographer doesn't seek to understand or analyse their motivations to any great degree. This, if we are forced to make the distinction, is what separates Photographers from photographers.

The landscape is death and rebirth, that's what nature does and if our work is to reflect this fundamental fact then we must make ourselves aware of it, face up to it and examine it. Surely without that realisation our work as landscape photographers is partial, incomplete and slight?

So where, I hear you all clamouring, is the rebirth, the balance, the hope? For Mametz Wood this is difficult to sell, as it does indeed dwell on death, destruction, and most of all, the psychological trauma that is the almost inevitable result.

There are two ways this can be explained. Firstly, and this is very much derived from ’In Parenthesis’ (the source material for the series) it is to be found in the intensity of the moment. That despite all, we see and feel, revealing ourselves to be alive and creative individuals. For the poet David Jones the landscape is ’transubstantiated’ in his Christian frame of reference.

A whole unlovely order that night would transubstantiate, lend some grace to.
Mametz Wood. 

In my work there is another recurring theme and that is the fracturing of time while, ironically one of the key accepted elements of photography is in the freezing of it. I’m only starting to become aware of this with the benefit of time itself - otherwise known as hindsight. Whether through the process of multiple exposure, long exposure, or currently for Mametz Wood, double exposure. Time isn't so much frozen as battled, elongated and twisted. I'm fighting time and Barthes’ ’mythic apprehension of death’ - the freeze frame of the photograph.

Who under the green tree
 had awareness of his own dismembering, and deep bowled damage; for whom the green tree bore scarlet memorial and herb and arborage waste. From Mametz Wood.

For me, what might be called artistic process (the thought processes and motivations behind the work) and physical process (camera techniques used to explore those ideas) have become linked, and maybe indivisible. That is one of the reasons I don't appreciate the apparently binary arguments between digital and analogue or the often somewhat shallow justifications for the choice. It's actually important to understand physical photographic process on a far more profound level that is informed by our artistic process.

And there's one final truth here, if we don't seek to understand our artistic process we will die in ignorance. There are no easy answers. I sometimes say my work is produced from ’the shadows’ places that I've barely acknowledged even to myself. It's a process of realisation through ’artistic play’ and that is why it's so endlessly fascinating.

I shall now trail off into the afterlife of the afterword...  You see I had to get one last reference to death in. Maybe I need therapy after all?!